If you're coming to the Festival of Inspiration you might consider arriving a day earlier for my workshop. Whether you’re in theater or interested in storytelling or are a workshop presenter or want to enhance your preaching, this workshop has something for you.
The Dramatic Edge
A workshop for those interested in utilizing the dramatic arts
Only $20
In this one day intensive participants will explore the essentials of the dramatic arts - voice, gesture, movement. You will walk away with some solid techniques for learning and improving your performance or presentations, making your points by strengthening the voice and pronunciation, engaging the imagination of the audience, and understanding the power of the age old art of storytelling. We’ll also discuss promoting yourself and your work. Five hours of personal and professional growth.
BIO: In college Sankirtana majored in Theater and Film. Since 1975 he engaged in writing, acting and directing scriptural dramas, taking productions to Off-B’way, colleges, temples and special events. In the past 15 years he has focused exclusively on offering dramatic storytelling programs and workshops to schools, colleges, churches, libraries, museums and conferences, including the 2006 National Storytelling Conference and 2000 Religious Communications Conference. He is also the recipient of a West Virginia Artist Fellowship Award.
Thursday, May 6
Morning session: 10:30 – 1 and continues after lunch: 2:30 - 5
To reserve a spot, contact me at story108@juno or 304 845 6840 and www.sacredvoices.com
APPRECIATIONS
“Sankirtana Das is my storytelling guru.” Sacinandana Swami
“Over the years, Sankirtana Das has coached me on a variety of pieces, that led to my landing parts and also getting into college, where I studied acting. More importantly, he was the first to introduce me to the concept of technique and stress its importance, in turn helping to shape my approach to all my work.” Halavah Sofsky, Actor/Filmmaker, NYC
“Sankirtana is a gold mine for anyone digging in the storytelling field. In addition, he is well equipped to provide the necessary tools for any prospector of tales. He has been my storytelling coach over the past ten years and has helped me tremendously. I have attended his workshops and have received private instruction as well. He offers a mix of humor, honest constructive criticism and knowledge of the art of storytelling. I enthusiastically recommend his services for anyone interested in developing their storytelling and writing skills.” Kripamaya Das, Musician/Storyteller, West Virginia
“Although I've been writing and periodically telling stories for years, Sankirtana’s expert guidance has taken my creative abilities to a whole other level. His mentorship has been invaluable. Over two decades of performing, writing, and teaching have given Andy the insight a master has of his subject, inside out and outside in. He recently helped this attached writer to learn to edit her work from an initially wordy and heavy script into an effective and fast moving tale that sacrificed none of the emotional content. What a difference this process has made in my ability to communicate in a compact and effective manner. THANK-YOU SANKIRTANA SOOOOOO MUCH!!!!!” Harinam DD, Storyteller/Writer, Flordia
Thursday, April 15, 2010
Wednesday, March 24, 2010
Membership?
I enjoyed reading Kaunteya’s clear and thoughtful comments on the topic of ISKCON membership.
http://kaunteyadas.posterous.com/iskcon-membership-what-i-wrote-to-gbc-discuss
Just want to interject a few additional thoughts.
Once upon a time, you had to move into the temple, give whatever you had to the temple, get initiated and serve the temple 24 hours a day to be considered a member. Obviously those standards have fallen away and the movement is continuing without that mindset and is actually florishing in many places. But I’d like to understand why now is there a need to define membership? What is the purpose?
In regards to the analogy of citizenship, Prabhupada always said that the trees, cows and other animals were also citizens and should be afforded the same rights of protection as any citizen. A citizen in good standing certainly abides by the rules of the land. As a citizen, one also has certain rights and privileges. What privileges will a members of ISKCON have? To vote? To receive an ISKCON pension? Healthcare? The children of citizens also have the same rights as their parents when they grow up. Citizenship is probably not a good analogy for membership because in most cases citizenship does not require a active decision by the citizen.
Here in New Vrindaban, as I’m sure at other temples, we have long time supporters who strongly identify with the efforts of the community. They might consider themselves members. Will the move to define membership alienate our supporters and well wishers? What category do they fit in? What privileges will ‘members’ that they don’t have?
Our supporters already naturally honor initiated devotees and temple residents. By doing so, they make advancement. Why artificially accentuate this distinction with member and non member status? Will we end up like to Mormons where only members in good standing can enter the Church?
http://kaunteyadas.posterous.com/iskcon-membership-what-i-wrote-to-gbc-discuss
Just want to interject a few additional thoughts.
Once upon a time, you had to move into the temple, give whatever you had to the temple, get initiated and serve the temple 24 hours a day to be considered a member. Obviously those standards have fallen away and the movement is continuing without that mindset and is actually florishing in many places. But I’d like to understand why now is there a need to define membership? What is the purpose?
In regards to the analogy of citizenship, Prabhupada always said that the trees, cows and other animals were also citizens and should be afforded the same rights of protection as any citizen. A citizen in good standing certainly abides by the rules of the land. As a citizen, one also has certain rights and privileges. What privileges will a members of ISKCON have? To vote? To receive an ISKCON pension? Healthcare? The children of citizens also have the same rights as their parents when they grow up. Citizenship is probably not a good analogy for membership because in most cases citizenship does not require a active decision by the citizen.
Here in New Vrindaban, as I’m sure at other temples, we have long time supporters who strongly identify with the efforts of the community. They might consider themselves members. Will the move to define membership alienate our supporters and well wishers? What category do they fit in? What privileges will ‘members’ that they don’t have?
Our supporters already naturally honor initiated devotees and temple residents. By doing so, they make advancement. Why artificially accentuate this distinction with member and non member status? Will we end up like to Mormons where only members in good standing can enter the Church?
Thursday, March 11, 2010
Students Visit New Vrindaban
I want to thank Tapapunja prabhu for organizing a stellar event for the visiting students (both college and high school) and some of their teachers. The day here included four break out sessions (lead by Jamuna dd, Jayasri dd, Rupanuga and Tapapunga), tours of the Palace by Bhakta Tom, a performance by Devananda and myself, and topped off with a fantastic feast.
The visitors came from all over the country as part of The Ignatian Solidarity Network’s spring Teach-In. The three day Teach-In was hosted by Wheeling Jesuit University with the focus on environmental justice and sustainability. (Hummm, maybe we could start hosting stuff like this.) Tapapunja was one of the speakers there and he inspired 55 students and teachers to make the drive up to New Vrindaban this last Sunday.
After the feast, I met with visitors in the lobby and gave them this inquiry: “Please offer a brief reflection of your visit. How were the presentations, the food, and the overall schedule of the day? Your comments will help us improve our presentations. Thanks.” Some told me they really appreciated their time here, while others gave the written responses below. Some suggested room for improvement. Overall, the devotees’ concerted effort made a lasting impression on the group. Kudos to all involved.
The preaching events and festivals are certainly the life of New Vrindaban. There will be at least two other student groups coming in April and one in May.
***
The music session was wonderful and I learned so much. The talk on food was interesting as well. I loved the tour of the Palace. It was beautiful. The food was delicious and all the people were so kind and informative. The only ‘complaint’ I have is that the group sessions weren’t organized well. Groups should have been informed when to switch.
***
The schedule of the day worked out really well. My friends and I loved the tour of the Palace (very informative). The food was excellent.
***
I thought it was very interesting to learn about the Indian culture and different religions. I had a lot of fun. Thank you.
***
I thought the tour of the Palace was very neat. For the short amount of time we had, it was cool to still be able to learn about the spiritual cooking, the music and the Palace. The food was excellent. I enjoyed it very much. Thank you for your hospitality.
***
Wow! I had no idea what to expect when we signed up to come out. It was far and away an amazing experience. Everyone was so welcoming. The tours, presentations and food were all great.
***
It was educational. I learned a lot, and the atmosphere and all the music had a very tangible energy.
***
We were lost in one room for three sessions, but I loved the place and the people. Namaste.
***
Peaceful. Prayerful. Inspirational!
***
This was a wonderful experience. As a fellow resident of WV I feel empowered by knowing we share the beauty and spirituality of this wonderful land.
***
I came here unaware of the scale in which the Hare Krishna foundation was established in the area. It was truly a highly enjoyable day.
***
It is something wonderful to witness when a stranger opens his home to us - this is God welcoming us. To hear unfamiliar sounds crafted into music – this is God speaking to us. To taste unimaginable spices from the work of many hands – this is God sharing with us. Hare Krishna – many thanks.
The visitors came from all over the country as part of The Ignatian Solidarity Network’s spring Teach-In. The three day Teach-In was hosted by Wheeling Jesuit University with the focus on environmental justice and sustainability. (Hummm, maybe we could start hosting stuff like this.) Tapapunja was one of the speakers there and he inspired 55 students and teachers to make the drive up to New Vrindaban this last Sunday.
After the feast, I met with visitors in the lobby and gave them this inquiry: “Please offer a brief reflection of your visit. How were the presentations, the food, and the overall schedule of the day? Your comments will help us improve our presentations. Thanks.” Some told me they really appreciated their time here, while others gave the written responses below. Some suggested room for improvement. Overall, the devotees’ concerted effort made a lasting impression on the group. Kudos to all involved.
The preaching events and festivals are certainly the life of New Vrindaban. There will be at least two other student groups coming in April and one in May.
***
The music session was wonderful and I learned so much. The talk on food was interesting as well. I loved the tour of the Palace. It was beautiful. The food was delicious and all the people were so kind and informative. The only ‘complaint’ I have is that the group sessions weren’t organized well. Groups should have been informed when to switch.
***
The schedule of the day worked out really well. My friends and I loved the tour of the Palace (very informative). The food was excellent.
***
I thought it was very interesting to learn about the Indian culture and different religions. I had a lot of fun. Thank you.
***
I thought the tour of the Palace was very neat. For the short amount of time we had, it was cool to still be able to learn about the spiritual cooking, the music and the Palace. The food was excellent. I enjoyed it very much. Thank you for your hospitality.
***
Wow! I had no idea what to expect when we signed up to come out. It was far and away an amazing experience. Everyone was so welcoming. The tours, presentations and food were all great.
***
It was educational. I learned a lot, and the atmosphere and all the music had a very tangible energy.
***
We were lost in one room for three sessions, but I loved the place and the people. Namaste.
***
Peaceful. Prayerful. Inspirational!
***
This was a wonderful experience. As a fellow resident of WV I feel empowered by knowing we share the beauty and spirituality of this wonderful land.
***
I came here unaware of the scale in which the Hare Krishna foundation was established in the area. It was truly a highly enjoyable day.
***
It is something wonderful to witness when a stranger opens his home to us - this is God welcoming us. To hear unfamiliar sounds crafted into music – this is God speaking to us. To taste unimaginable spices from the work of many hands – this is God sharing with us. Hare Krishna – many thanks.
Monday, July 6, 2009
Student Reflections
Back in May, New Vrindaban hosted another visit from the Global Leadership Project at Ohio University. Student groups from OU have been visiting for several years, staying overnight, and interviewing devotees, each time focusing on a different topic of study. Several of the students even came back for the 24 hour kirtana in June. Below are excerpts from 2-3 page reflections of most, but not all (just didn't get around to it), of the students on their visit in May. It's always interesting to get a glimpse into what visitors think about the community.
***
“What I experienced at New Vrindavan was entirely different than what I expected…. Because it’s part of the Krishna religion to be evangelists, I thought that the devotees would be extremely pushy in showing their beliefs to us. I found most of them to be extremely understanding and they were not pushy at all.”
“It was fun dancing at the service although I was afraid I would do something wrong… The next morning I went to the 7:30 service. Once again I was shocked at the dancing and liveliness from everyone in the temple, especially it being that early in the morning…We had a session where many devotees told their stories of how the came to the Hare Krishna religion…. It was definitely an interesting experience and very unique.”
“Tapapunja, the gardener, was very knowledgeable regarding organic gardening and made a whole lot of sense…In comparison to Catholicism, the religion I grew up in, I felt that the Krishna religion was so much more exciting and enjoyable… I wirily dug my spoon into the meal and was pleasantly surprised. The food tasted so pure and natural… My New Vrindavan experience will be two days in my life that I will never forget.”
“I have never seen such jubilance and happiness in any religious ceremony… I definitely want to include kirtan into my religious practices….I love the whole idea of ‘simple living, high thinking’…. I realized that constructing a spiritual community is very difficult and carries with it much responsibility and care.”
“It was an experience filled with spiritually evoking thoughts accompanied by a tranquil external environment. Before visiting New Vrindavan, I could not remember the last time where I was at peace with the world and not concerned about the stresses of school and work…. The prasadam meals are the most fresh and delicious meals I have ever had…. The devotees are more that willing to answer questions and engage in meaningful conversation…. Almost every aspect of New Vrindavan has something to offer spiritually….I will remember this trip for the rest of my life.”
“Before arriving, I envisioned New Vrindavan as a place of tranquil meditation and communal living…. I could not figure out the spiritual relevance of the huge concrete elephant…the call of the peacocks served as a reminder to the celibate monks that sex is an integral part of nature,,,,, the sights and sounds of New Vrindavan were similar to that of a circus equipped with a semi-religious theme…Is a remote controlled swam boat related to Prabhupada’s ‘simple living , high thinking’ standard?…. It seemed that college educated devotees were placed at a higher level of the hierarchical system and asserted control over the others.”
“Before the trip, I was most excited to interact with the devotees and try to understand their lives and their devotion to their beliefs. I’m not sure I was able to achieve the level of understanding I initially hoped for…. To an extent I wish I knew more about why certain things were being done and what they meant…Sankirtana gave us a tour of the Palace also gave us additional background knowledge that I had been looking for throughout the trip….I found it easy to take any of their religious stories or practices, no matter how ‘bizarre’ and draw a comparison to my own beliefs.”
“What I enjoyed most about being there was the feeling of being transported to another world that was so different from the everyday reality of life in Athens … I saw a fascinating religious community that was sincere in its pursuit of Hare Krishna consciousness….Hari Bhakta, the devote we interviewed, was one of the coolest and most interesting people I have ever met….My time at New Vrindavan was a very positive experience.”
“I always thought that the life of a Christian seemed intense…The devotees are so strict in their eating and drinking intake. I could not believe that so many people were happy at 5AM without caffeine!…. One of the most surprising aspects of New Vrindavan was the kindness of the children. I am used to children being frightened of strangers and uncomfortable with anyone who is not in their family. This is not the case at New Vrindavan….While I do question some aspects of New Vrindavan, my overall experience was quite impacting.”
“I tried to have an open mind when I went to New Vrindavan…The ceremonies were fascinating. It was like watching a documentary film…I thought there would be more people around at the ceremonies…My favorite part was learning about the garden and cows…I found all the food really good. The people were friendly, even if some were a little pushy…I am not sure I would visit again.”
“The chanting started slowly, but by the time the ceremony was over all the devotees and students were dancing like crazy…. This was very memorable. I was thinking the culture we were studying was going to be very basic and austere. I was happy to discover that they were such a vibrant and animated religious society which sees dancing and having fun as a way to worship God… To finish off the day we were served a fantastic dinner.”
“In the temple the chanting began and soon transitioned into a harmonious melody. Soon I was taping my feet to the rhythm and slightly muttering the chant…Before I realized, one devote took my hand and dragged me into the middle of the dancing….I was dancing with every move I had in my arsenal, and the devotees were accepting me for who I was… At dinner I dug in and thought ‘Wow. This is amazing’… We interviewed Madhava Ghosh, his wife and son. I wasn’t sure what to expect, but I didn’t expect our interview to be three hours long… He is an extremely intelligent man, and I’m glad I had the privilege of meeting him…. The trip opened my eyes to a different belief system and a different outlook on life. Meeting the devotees is an experience I will never forget.”
“Prior to my research, my concept of the Hare Krishnas was that it is a cult of oblivious people with shaved heads who dance and sing Hare Krishna for most of the time…. I was surprised to see just a few people around the temple partaking in the daily events… The worship ceremony was not as uncomfortable as I thought it might be. Most ceremonies involve sitting quietly for long periods of time. The Krishna ceremony incorporated music and dance. The worship was actually a more spiritual experience and probably my favorite aspect of the Krishna practice.”
“I wonder how they can be so certain that their religion is the correct one. So much so that they dedicated their lives to it. To me it almost seems a little naïve. But maybe they are right, and I should read Bhagavat Gita and join the enlightenment.”
***
“What I experienced at New Vrindavan was entirely different than what I expected…. Because it’s part of the Krishna religion to be evangelists, I thought that the devotees would be extremely pushy in showing their beliefs to us. I found most of them to be extremely understanding and they were not pushy at all.”
“It was fun dancing at the service although I was afraid I would do something wrong… The next morning I went to the 7:30 service. Once again I was shocked at the dancing and liveliness from everyone in the temple, especially it being that early in the morning…We had a session where many devotees told their stories of how the came to the Hare Krishna religion…. It was definitely an interesting experience and very unique.”
“Tapapunja, the gardener, was very knowledgeable regarding organic gardening and made a whole lot of sense…In comparison to Catholicism, the religion I grew up in, I felt that the Krishna religion was so much more exciting and enjoyable… I wirily dug my spoon into the meal and was pleasantly surprised. The food tasted so pure and natural… My New Vrindavan experience will be two days in my life that I will never forget.”
“I have never seen such jubilance and happiness in any religious ceremony… I definitely want to include kirtan into my religious practices….I love the whole idea of ‘simple living, high thinking’…. I realized that constructing a spiritual community is very difficult and carries with it much responsibility and care.”
“It was an experience filled with spiritually evoking thoughts accompanied by a tranquil external environment. Before visiting New Vrindavan, I could not remember the last time where I was at peace with the world and not concerned about the stresses of school and work…. The prasadam meals are the most fresh and delicious meals I have ever had…. The devotees are more that willing to answer questions and engage in meaningful conversation…. Almost every aspect of New Vrindavan has something to offer spiritually….I will remember this trip for the rest of my life.”
“Before arriving, I envisioned New Vrindavan as a place of tranquil meditation and communal living…. I could not figure out the spiritual relevance of the huge concrete elephant…the call of the peacocks served as a reminder to the celibate monks that sex is an integral part of nature,,,,, the sights and sounds of New Vrindavan were similar to that of a circus equipped with a semi-religious theme…Is a remote controlled swam boat related to Prabhupada’s ‘simple living , high thinking’ standard?…. It seemed that college educated devotees were placed at a higher level of the hierarchical system and asserted control over the others.”
“Before the trip, I was most excited to interact with the devotees and try to understand their lives and their devotion to their beliefs. I’m not sure I was able to achieve the level of understanding I initially hoped for…. To an extent I wish I knew more about why certain things were being done and what they meant…Sankirtana gave us a tour of the Palace also gave us additional background knowledge that I had been looking for throughout the trip….I found it easy to take any of their religious stories or practices, no matter how ‘bizarre’ and draw a comparison to my own beliefs.”
“What I enjoyed most about being there was the feeling of being transported to another world that was so different from the everyday reality of life in Athens … I saw a fascinating religious community that was sincere in its pursuit of Hare Krishna consciousness….Hari Bhakta, the devote we interviewed, was one of the coolest and most interesting people I have ever met….My time at New Vrindavan was a very positive experience.”
“I always thought that the life of a Christian seemed intense…The devotees are so strict in their eating and drinking intake. I could not believe that so many people were happy at 5AM without caffeine!…. One of the most surprising aspects of New Vrindavan was the kindness of the children. I am used to children being frightened of strangers and uncomfortable with anyone who is not in their family. This is not the case at New Vrindavan….While I do question some aspects of New Vrindavan, my overall experience was quite impacting.”
“I tried to have an open mind when I went to New Vrindavan…The ceremonies were fascinating. It was like watching a documentary film…I thought there would be more people around at the ceremonies…My favorite part was learning about the garden and cows…I found all the food really good. The people were friendly, even if some were a little pushy…I am not sure I would visit again.”
“The chanting started slowly, but by the time the ceremony was over all the devotees and students were dancing like crazy…. This was very memorable. I was thinking the culture we were studying was going to be very basic and austere. I was happy to discover that they were such a vibrant and animated religious society which sees dancing and having fun as a way to worship God… To finish off the day we were served a fantastic dinner.”
“In the temple the chanting began and soon transitioned into a harmonious melody. Soon I was taping my feet to the rhythm and slightly muttering the chant…Before I realized, one devote took my hand and dragged me into the middle of the dancing….I was dancing with every move I had in my arsenal, and the devotees were accepting me for who I was… At dinner I dug in and thought ‘Wow. This is amazing’… We interviewed Madhava Ghosh, his wife and son. I wasn’t sure what to expect, but I didn’t expect our interview to be three hours long… He is an extremely intelligent man, and I’m glad I had the privilege of meeting him…. The trip opened my eyes to a different belief system and a different outlook on life. Meeting the devotees is an experience I will never forget.”
“Prior to my research, my concept of the Hare Krishnas was that it is a cult of oblivious people with shaved heads who dance and sing Hare Krishna for most of the time…. I was surprised to see just a few people around the temple partaking in the daily events… The worship ceremony was not as uncomfortable as I thought it might be. Most ceremonies involve sitting quietly for long periods of time. The Krishna ceremony incorporated music and dance. The worship was actually a more spiritual experience and probably my favorite aspect of the Krishna practice.”
“I wonder how they can be so certain that their religion is the correct one. So much so that they dedicated their lives to it. To me it almost seems a little naïve. But maybe they are right, and I should read Bhagavat Gita and join the enlightenment.”
Tuesday, July 8, 2008
Wake Up and Smell the Coffee
“What is night for all beings is the time of awakening for the self controlled; and the time of awakening for all beings is night for the introspective sage.” Bhagavad Gita 2:69
Now that the hullabaloo about the national gas tax holiday has subsided, don’t lose heart. There’s still a few things that you can do to test your metal, have an healthy and entertaining summer, and make a real difference. You don’t need politicians to come up with cheap solutions that are really no solutions at all. Will this November’s election really solve anything? Why wait for someone to do something for us? If enough of us are on the same page it could turn into one big ‘We” with the clout of a high priced lobbyist, pushy senator, out-of-control Supreme Court judge, or an insider presidential advisor. Fact: The bottom line for corporations is where and how We, the People spend our money. That means you can vote with your wallet every day of the week. Here’s four simple things that you can do to help yourself, the planet and the economy. From now until Labor Day try this -
1) Stop buying gas from Exxon – Mobil. This is one company. Out of all the gas companies Exxon - Mobil has the biggest profits. If their gas stations are idle, you’ll see their prices come down quickly. This will set off a price war between gas companies vying for your patronage. Another thing, just because oil companies want to renew off shore drilling doesn’t mean that our gas prices will come down. They will sell to the highest bidder no matter who or where they are. If off shore drilling is increased, will legislators insist that the oil be used for USA consumption?
NOTE: Most people mistake the dark night of material wealth created by greed as the day time of prosperity.
2) This next one is not for the faint hearted. This may almost be impossible – (Forgetabout boycotting the Olympics this August). Stop buying things made in China altogether (a side note - our government doesn’t let us buy stuff made in Cuba. Maybe it should. It would be cheaper than shipping it all the way from China. What’s the difference?). We, ourselves, are to blame for the gas increases. Why? Because we buy foreign made goods. We’re getting items from all over the world (wherever there is cheap labor) of which China is the largest importer to the USA. Because of the tremendous economic growth of China, and also India, their use of cars and demand for oil has increased multifold over the past decade. On top of that, the fact that so much of what we consume has to be shipped from half way around the world is just plain bad for the planet.
NOTE: The self controlled can use natural resources wisely and in moderation without creating an imbalance to the environment.
3) Don’t buy any produce that’s grown outside the country. The regulations for food production in other countries are lax or nonexistent. In general, buy mostly that which is grown or made in your country, or better yet in your state or area. It will be better for you, for your community and for the world So don’t be a lemming. If we don’t voluntarily learn to modify the ways and habits of our consumption, the unfolding waves of circumstances will force drastic change upon us and our children sooner or later.
NOTE: It’s already happening and one must remain undisturbed like an introspective sage.
4) Stop eating meat. Really no big deal, especially when we realize our own health and happiness is what’s at stake. And there are all sorts of unseen costs for growing and transporting beef. The decisive factor is that this simple, revolutionary act of refrain will nourish and expand our compassionate nature and help us to understand our connectedness to all life forms and to the world around us. To act compassionately, free from greed, is one of the basic principles of spirituality, as it is vital in opening the portal to our higher, eternal nature. We must practice living in the awareness that all things are connected.
NOTE: Many people remain in the darkness of night, unaware of the suffering of others.
RECAP: From now until Labor Day 1) stop buying from Exxon-Mobil (at least until their prices come down), 2) stop buying imports from China, 3) stop buying produce grown outside the country, and 4) stop buying meat. Try going for all four. If you can’t do all four totally, at least do any one or two. You’re on your way. Good luck.
And for additional bonus points try these two harrowing experiments until Labor Day:
1) Don’t use your credit card. Stick with debit card or use cash for everything.
2) For at least one day a week, stay off your computer and TV. Get out and talk to the folks in your community.
So stay well, physically, emotionally, spiritually. Be grateful. Pray. Have a healthy sense of humor. Laugh. Find your creative self. Speak up. Be flexible. Get involved! Interact!
FYI - The saying “Wake up and smell the coffee” is said to someone to suggest that they begin to pay attention and try to see the true facts of a situation or event which is relevant to their lives. Recently, a study revealed that the attention of sleep deprived rats was boosted when they were exposed to the aroma of roasted coffee beans. See: http://www.nytimes.com/2008/06/17/science/17objava.html?_r=1&n&oref=slogin
Now that the hullabaloo about the national gas tax holiday has subsided, don’t lose heart. There’s still a few things that you can do to test your metal, have an healthy and entertaining summer, and make a real difference. You don’t need politicians to come up with cheap solutions that are really no solutions at all. Will this November’s election really solve anything? Why wait for someone to do something for us? If enough of us are on the same page it could turn into one big ‘We” with the clout of a high priced lobbyist, pushy senator, out-of-control Supreme Court judge, or an insider presidential advisor. Fact: The bottom line for corporations is where and how We, the People spend our money. That means you can vote with your wallet every day of the week. Here’s four simple things that you can do to help yourself, the planet and the economy. From now until Labor Day try this -
1) Stop buying gas from Exxon – Mobil. This is one company. Out of all the gas companies Exxon - Mobil has the biggest profits. If their gas stations are idle, you’ll see their prices come down quickly. This will set off a price war between gas companies vying for your patronage. Another thing, just because oil companies want to renew off shore drilling doesn’t mean that our gas prices will come down. They will sell to the highest bidder no matter who or where they are. If off shore drilling is increased, will legislators insist that the oil be used for USA consumption?
NOTE: Most people mistake the dark night of material wealth created by greed as the day time of prosperity.
2) This next one is not for the faint hearted. This may almost be impossible – (Forgetabout boycotting the Olympics this August). Stop buying things made in China altogether (a side note - our government doesn’t let us buy stuff made in Cuba. Maybe it should. It would be cheaper than shipping it all the way from China. What’s the difference?). We, ourselves, are to blame for the gas increases. Why? Because we buy foreign made goods. We’re getting items from all over the world (wherever there is cheap labor) of which China is the largest importer to the USA. Because of the tremendous economic growth of China, and also India, their use of cars and demand for oil has increased multifold over the past decade. On top of that, the fact that so much of what we consume has to be shipped from half way around the world is just plain bad for the planet.
NOTE: The self controlled can use natural resources wisely and in moderation without creating an imbalance to the environment.
3) Don’t buy any produce that’s grown outside the country. The regulations for food production in other countries are lax or nonexistent. In general, buy mostly that which is grown or made in your country, or better yet in your state or area. It will be better for you, for your community and for the world So don’t be a lemming. If we don’t voluntarily learn to modify the ways and habits of our consumption, the unfolding waves of circumstances will force drastic change upon us and our children sooner or later.
NOTE: It’s already happening and one must remain undisturbed like an introspective sage.
4) Stop eating meat. Really no big deal, especially when we realize our own health and happiness is what’s at stake. And there are all sorts of unseen costs for growing and transporting beef. The decisive factor is that this simple, revolutionary act of refrain will nourish and expand our compassionate nature and help us to understand our connectedness to all life forms and to the world around us. To act compassionately, free from greed, is one of the basic principles of spirituality, as it is vital in opening the portal to our higher, eternal nature. We must practice living in the awareness that all things are connected.
NOTE: Many people remain in the darkness of night, unaware of the suffering of others.
RECAP: From now until Labor Day 1) stop buying from Exxon-Mobil (at least until their prices come down), 2) stop buying imports from China, 3) stop buying produce grown outside the country, and 4) stop buying meat. Try going for all four. If you can’t do all four totally, at least do any one or two. You’re on your way. Good luck.
And for additional bonus points try these two harrowing experiments until Labor Day:
1) Don’t use your credit card. Stick with debit card or use cash for everything.
2) For at least one day a week, stay off your computer and TV. Get out and talk to the folks in your community.
So stay well, physically, emotionally, spiritually. Be grateful. Pray. Have a healthy sense of humor. Laugh. Find your creative self. Speak up. Be flexible. Get involved! Interact!
FYI - The saying “Wake up and smell the coffee” is said to someone to suggest that they begin to pay attention and try to see the true facts of a situation or event which is relevant to their lives. Recently, a study revealed that the attention of sleep deprived rats was boosted when they were exposed to the aroma of roasted coffee beans. See: http://www.nytimes.com/2008/06/17/science/17objava.html?_r=1&n&oref=slogin
Thursday, June 5, 2008
More Observations From College Groups
During this last school year, New Vrindaban was visited by first time college groups from West Virginia University, Denison University, and Wheeling Jesuit, Bethany, Marietta, and Belmont Technical Colleges, with repeat visits from Ohio University, Hiram College and Hanover College. Three of the groups stayed overnight. I’d like to thank all the devotees who helped make these visits memorable for the college groups. Below are some comments and observations from professors and students. Big hits were the friendly devotees, the prasadam, the organic gardens, and the chanting of the Holy Names.
“Thank you for your hospitality and your helpful teaching, storytelling and explanations during our visit to New Vrindaban. I have taken many field trips with students over my years of teaching, and none have been more informative than this one. Riding back, the students and I discussed the trip and agreed that the members of ISKCON have a special advantage in translating and explaining the Hindu tradition to westerners. Please give my thanks to all of the devotees we spoke to. Also, I have been enjoying the book I bought.” Professor David Torbett, Marietta College
“The students and I had great day with you. Out of all the places we visited for our religion course this visit is the one that stayed with the students the longest. Thanks again for the very enlightening tour.” Professor Jon Moody, Hiram College
“I just wanted to thank you for hosting our group for lunch and Hare Krishna education. Every one enjoyed their experience. I feel that it was very helpful to those of us who had no prior knowledge of your religion and it gave us great insight. The devotees at the community were all polite and friendly. Your stories certainly enriched our experience as well. It was also exciting to join in on the worship ceremonies. Lastly, the Palace of Gold was an amazing building.” Professor Paul Rashid, WVU
“I want to thank you again for the informative commentary you gave us during our tour. The students truly enjoyed the experience and have a better understanding of your religion as a consequence.” Professor Joe Laker, Wheeling Jesuit University
And from some of the students:
“I greatly enjoyed the tour of the organic garden, free time to explore and discuss, and the panel of devotees we talked to on Sunday. Overall I enjoyed my experience which sparked a greater interest in the Hare Krishna movement and in Hinduism as a whole.”
“I really enjoyed our stay at your temple. I was impressed by the temple and interested to learn more about the Hare Krishna faith. The only suggestion I can think of would be to make more time for more questions during the tours and during the course of our stay. I thought that the food, accommodations, and welcoming atmosphere added to the trip and overall had a good experience. Thank you for your hospitality and best wishes for the future!”
“Thank you for your hospitality and willingness to allow curious and questioning people into your temple. I especially enjoyed being able to participate in the evening ceremony. The accommodations were cozy and the food was scrumptious. The only thing I would have changed was that I wish I had less structure more free time to wander around and encounter things in my own way. However, that was largely a problem with our own time constraints. Thanks again!”
“I really enjoyed our visit! My biggest problem with it was that it was far too short. More of what I would want to see: a longer discussion about organic farming, vegetarianism, and the philosophy behind them, for instance - can basically be summed up as 'I wanted more of everything.'”
“I really enjoyed the opportunity we had to talk individually or in small groups with devotees, as these offered the best conversation and I learned a lot from them. Also, thank you all for being so welcoming, inviting us to all the activities at the temple and encouraging us to participate. I still have a lot of questions and a lot I want to think about after the weekend, which in my opinion, is the surest proof of the success of our trip.”
“We attended a service and witnessed the followers doing the “Hare Krishna” chant. After the ceremony, they treated us to their traditional vegetarian meal. The whole experience was great.”
“I never imagined a place like this would be in West Virginia. The Palace was so intricate that it was hard to believe that only followers of the movement helped build it. Everywhere you looked had some great picture or design and every thing in the building had some meaning to it. One thing I found really unique was how lifelike the statues of Pradhupada were. On first glance I actually thought it was somebody meditating. The ceremony at the temple was pretty cool as well, hearing the devotees sing the “Hare Krishna” chant so many times.”
“The golden palace, overlooking a valley, was indeed a beautiful sight to see. It was interesting to visit the community, especially since it was modeled after a town (Vrindaban) in India.”
“One of the really interesting points was the seven mothers in the Krishna faith: our real mother, a nurse, wife of the king, wife of a teacher, earth, and the cow, etc. We also learned that the body is just a temporary dwelling for the soul, and that the body goes through different stages. I felt that the Hare Krishna religion had a lot of similarities with many religions.”
“Once inside the temple, I was assaulted by the scent of incense. There were statues all over the main sanctuary, each one depicting a different form of God. There were gates at each alter that were used to separate the ordinary from the extraordinary ; also bells were used to “wake” God. Our guide did a good job in telling some of the stories about the different alters. The Hare Krishna religious beliefs, which I thought were strange, believe in heaven, hell, and sin, just as Christianity does; also the Krishna religion has many of the same laws of Christianity. I feel that maybe some of the Christian and Islamic beliefs may have assimilated into the Hare Krishna religion."
“When we met our tour guide I was surprised that he was white since Hare Krishna is an Indian religion. As we toured the Palace our guide described some of the beliefs of the religion, and I felt how they can believe in some of this. But lots of religions have out there beliefs. After we left the Palace we went to the temple for a service which included chanting and incense. We had carpet mats to sit on. The carpet mats are something that Islam has, so I was surprised to see them at the temple. The vegetarian food was good, but while we were waiting for the food I was reading some of the posters on the wall and most of it was just pure propaganda to get people to stop eating meat. The Hare Krishna religion is actually very interesting. Although it does not adapt to today’s society it seems to have a large following.”
“You community in West Virginia was so completely amazing, and something I had never experienced before. What impressed me most was the fact that it was an entire community built upon a religion.”
“It was very interesting to learn how these people lived on a daily basis and visit some of the places where they would go to do work and worship. I never realized places like this were around so close to us. I loved the visit to their garden and the cow barn. We learned about how the people of the community would grow their own food and take care of the cows. It was a fascinating experience to go into the church where they worshiped. We attended a short service where they used multiple instruments and chanted lots of prayers.”
“I was surprised to hear that ISKCON members believe in only one God although Hinduism believes in polytheism . Their lifestyle is very stoic. But at their temple service I was impressed by the beautiful melodies they sing. When I listened to this, I remembered my family in Japan. I wondered if the Hindu religion might be similar to my own spiritual tradition. Hare Krishna is very easy with simple words, but the meaning of the chanting is to convey love for God, Krishna. They believe that icons serve as a tangible link between the worshiper and God.”
“The beauty and grandeur of the palace and temple alone was breathtaking, and helped to give a sense of East meets West to the place. This seemed to be the mission of Prabhupada and this mission is encapsulated in the community.”
“The place looked a lot like an American summer camp, especially with the cabins, gardens, ponds and swans. This rustic look must help to incorporate some sense of Americanism to their religion, which the Palace of Gold lacked. Also interesting was the fact that so much of the community outreach (organic farming) may be due to its origins in the hippie movement. The sense of community was surprising due to that it was initially labeled a cult. The temple and the Palace both included gift shops. Secular designs, like making money, never ceased to be important. As far as the service itself, the burning of incense and playing music only further reminded me of its existence as a hippie offshoot. The devotees’ openness was a welcome surprise.”
“The devotees were very open and welcoming in everything they did. They invited us into their place of worship knowing that we were foreigners in their eyes. They were able to make us feel at home and very comfortable. This was so great to see. In my opinion, this was the most interesting place we had visited for this course.”
See http://nytsanga.blogspot.com/2007/11/what-college-students-really-thought.html to view comments from students of Ohio University
“Thank you for your hospitality and your helpful teaching, storytelling and explanations during our visit to New Vrindaban. I have taken many field trips with students over my years of teaching, and none have been more informative than this one. Riding back, the students and I discussed the trip and agreed that the members of ISKCON have a special advantage in translating and explaining the Hindu tradition to westerners. Please give my thanks to all of the devotees we spoke to. Also, I have been enjoying the book I bought.” Professor David Torbett, Marietta College
“The students and I had great day with you. Out of all the places we visited for our religion course this visit is the one that stayed with the students the longest. Thanks again for the very enlightening tour.” Professor Jon Moody, Hiram College
“I just wanted to thank you for hosting our group for lunch and Hare Krishna education. Every one enjoyed their experience. I feel that it was very helpful to those of us who had no prior knowledge of your religion and it gave us great insight. The devotees at the community were all polite and friendly. Your stories certainly enriched our experience as well. It was also exciting to join in on the worship ceremonies. Lastly, the Palace of Gold was an amazing building.” Professor Paul Rashid, WVU
“I want to thank you again for the informative commentary you gave us during our tour. The students truly enjoyed the experience and have a better understanding of your religion as a consequence.” Professor Joe Laker, Wheeling Jesuit University
And from some of the students:
“I greatly enjoyed the tour of the organic garden, free time to explore and discuss, and the panel of devotees we talked to on Sunday. Overall I enjoyed my experience which sparked a greater interest in the Hare Krishna movement and in Hinduism as a whole.”
“I really enjoyed our stay at your temple. I was impressed by the temple and interested to learn more about the Hare Krishna faith. The only suggestion I can think of would be to make more time for more questions during the tours and during the course of our stay. I thought that the food, accommodations, and welcoming atmosphere added to the trip and overall had a good experience. Thank you for your hospitality and best wishes for the future!”
“Thank you for your hospitality and willingness to allow curious and questioning people into your temple. I especially enjoyed being able to participate in the evening ceremony. The accommodations were cozy and the food was scrumptious. The only thing I would have changed was that I wish I had less structure more free time to wander around and encounter things in my own way. However, that was largely a problem with our own time constraints. Thanks again!”
“I really enjoyed our visit! My biggest problem with it was that it was far too short. More of what I would want to see: a longer discussion about organic farming, vegetarianism, and the philosophy behind them, for instance - can basically be summed up as 'I wanted more of everything.'”
“I really enjoyed the opportunity we had to talk individually or in small groups with devotees, as these offered the best conversation and I learned a lot from them. Also, thank you all for being so welcoming, inviting us to all the activities at the temple and encouraging us to participate. I still have a lot of questions and a lot I want to think about after the weekend, which in my opinion, is the surest proof of the success of our trip.”
“We attended a service and witnessed the followers doing the “Hare Krishna” chant. After the ceremony, they treated us to their traditional vegetarian meal. The whole experience was great.”
“I never imagined a place like this would be in West Virginia. The Palace was so intricate that it was hard to believe that only followers of the movement helped build it. Everywhere you looked had some great picture or design and every thing in the building had some meaning to it. One thing I found really unique was how lifelike the statues of Pradhupada were. On first glance I actually thought it was somebody meditating. The ceremony at the temple was pretty cool as well, hearing the devotees sing the “Hare Krishna” chant so many times.”
“The golden palace, overlooking a valley, was indeed a beautiful sight to see. It was interesting to visit the community, especially since it was modeled after a town (Vrindaban) in India.”
“One of the really interesting points was the seven mothers in the Krishna faith: our real mother, a nurse, wife of the king, wife of a teacher, earth, and the cow, etc. We also learned that the body is just a temporary dwelling for the soul, and that the body goes through different stages. I felt that the Hare Krishna religion had a lot of similarities with many religions.”
“Once inside the temple, I was assaulted by the scent of incense. There were statues all over the main sanctuary, each one depicting a different form of God. There were gates at each alter that were used to separate the ordinary from the extraordinary ; also bells were used to “wake” God. Our guide did a good job in telling some of the stories about the different alters. The Hare Krishna religious beliefs, which I thought were strange, believe in heaven, hell, and sin, just as Christianity does; also the Krishna religion has many of the same laws of Christianity. I feel that maybe some of the Christian and Islamic beliefs may have assimilated into the Hare Krishna religion."
“When we met our tour guide I was surprised that he was white since Hare Krishna is an Indian religion. As we toured the Palace our guide described some of the beliefs of the religion, and I felt how they can believe in some of this. But lots of religions have out there beliefs. After we left the Palace we went to the temple for a service which included chanting and incense. We had carpet mats to sit on. The carpet mats are something that Islam has, so I was surprised to see them at the temple. The vegetarian food was good, but while we were waiting for the food I was reading some of the posters on the wall and most of it was just pure propaganda to get people to stop eating meat. The Hare Krishna religion is actually very interesting. Although it does not adapt to today’s society it seems to have a large following.”
“You community in West Virginia was so completely amazing, and something I had never experienced before. What impressed me most was the fact that it was an entire community built upon a religion.”
“It was very interesting to learn how these people lived on a daily basis and visit some of the places where they would go to do work and worship. I never realized places like this were around so close to us. I loved the visit to their garden and the cow barn. We learned about how the people of the community would grow their own food and take care of the cows. It was a fascinating experience to go into the church where they worshiped. We attended a short service where they used multiple instruments and chanted lots of prayers.”
“I was surprised to hear that ISKCON members believe in only one God although Hinduism believes in polytheism . Their lifestyle is very stoic. But at their temple service I was impressed by the beautiful melodies they sing. When I listened to this, I remembered my family in Japan. I wondered if the Hindu religion might be similar to my own spiritual tradition. Hare Krishna is very easy with simple words, but the meaning of the chanting is to convey love for God, Krishna. They believe that icons serve as a tangible link between the worshiper and God.”
“The beauty and grandeur of the palace and temple alone was breathtaking, and helped to give a sense of East meets West to the place. This seemed to be the mission of Prabhupada and this mission is encapsulated in the community.”
“The place looked a lot like an American summer camp, especially with the cabins, gardens, ponds and swans. This rustic look must help to incorporate some sense of Americanism to their religion, which the Palace of Gold lacked. Also interesting was the fact that so much of the community outreach (organic farming) may be due to its origins in the hippie movement. The sense of community was surprising due to that it was initially labeled a cult. The temple and the Palace both included gift shops. Secular designs, like making money, never ceased to be important. As far as the service itself, the burning of incense and playing music only further reminded me of its existence as a hippie offshoot. The devotees’ openness was a welcome surprise.”
“The devotees were very open and welcoming in everything they did. They invited us into their place of worship knowing that we were foreigners in their eyes. They were able to make us feel at home and very comfortable. This was so great to see. In my opinion, this was the most interesting place we had visited for this course.”
See http://nytsanga.blogspot.com/2007/11/what-college-students-really-thought.html to view comments from students of Ohio University
Friday, April 18, 2008
Master of Camouflage
There’s a legend about a tribe called the Invisible People in the Amazon jungles. When standing silently and unmoving in the middle of the forest, they would remain undetected by their enemies. Then there’s the comic book character Plastic Man who, in his fight against crime, would at times mold himself into part of the landscape or appear as inanimate objects. His ability was because of a freak chemical accident.
Now if you wanted to go undetected in plain view of everyone how would you do that? Could you take the shape of a rock, bicycle or garbage can? Could you blend into the marble wall in the lobby of some big downtown hotel? What about taking on the color and texture of a plush armchair you’re sitting in so it appears that no one’s there?
Carl Zimmer, in his New York Times article Revealed: Secrets Of The Camouflage Masters,
http://www.nytimes.com/2008/02/19/science/19camo.html?st=cse&sq=carl+zimmer+revealed&scp=1
reports how some living entities can, within a moments notice, blend into their surroundings and “disappear.” It sounds like the talents of the best Special Forces Units, Undercover Squads, Hollywood make up artists, and the likes of Houdini and David Copperfield all rolled into one.
But the marvels explained therein are not of human design, but of Intelligent Design. The Supreme Intelligent (Krishna - God) has given various living entities and species their own special intelligence and has parceled out to them an array of extraordinary abilities that in many ways seem to out perform those of us humans.
The article focuses on Dr. Roger Hanlon and his ongoing research over a 30 year period with cephalopods, animals that can change or disguise themselves in their environments. Among them, the cuttlefish, squids and octopus are the “world’s camouflage champions.” One account tells that after following an octopus for an hour and a half underwater, Dr Hanlon turned away for an instant, and when he turned back, the octopus was gone. After searching for 20 minutes he realized it was right in front of him all the time, exactly where he had seen it before. Other Octopuses he observed “assume the shape of a rock and move in plain sight across the sea floor. But no faster than the ripples of light around them, so they never seem to move.”
It would serve Dr Hanlon and colleagues to study the camouflage abilities of Sri Krishna. Krishna appears in numerous forms, shapes, and guises. He is always with us, He surrounds us and maintains us, but we cannot see Him nor readily detect Him. This is the greatest deception. He simultaneously walks and does not walk. He is within everything and yet he is also outside of everything. He is the furthest away, and even if one travels at the speed of the mind, no one can approach Him. And yet He is the closest of all, residing undetected, in the core of our hearts. And on those rare occasions when yogis and mystics, meditating for ages, finally glimpse the Lord Within The Heart, they think it’s themselves. O’Krishna – the supreme master of camouflage!
“I am never manifest to the foolish and unintelligent. For them I am covered by my creative potency. And so the deluded world knows Me not , who am unborn and infallible. I know everything that has happened in the past, all that is happening in the present, and all things yet to come. I also know all living entities; but Me no one knows.” Bhagavad Gita 7: 25-26
Now if you wanted to go undetected in plain view of everyone how would you do that? Could you take the shape of a rock, bicycle or garbage can? Could you blend into the marble wall in the lobby of some big downtown hotel? What about taking on the color and texture of a plush armchair you’re sitting in so it appears that no one’s there?
Carl Zimmer, in his New York Times article Revealed: Secrets Of The Camouflage Masters,
http://www.nytimes.com/2008/02/19/science/19camo.html?st=cse&sq=carl+zimmer+revealed&scp=1
reports how some living entities can, within a moments notice, blend into their surroundings and “disappear.” It sounds like the talents of the best Special Forces Units, Undercover Squads, Hollywood make up artists, and the likes of Houdini and David Copperfield all rolled into one.
But the marvels explained therein are not of human design, but of Intelligent Design. The Supreme Intelligent (Krishna - God) has given various living entities and species their own special intelligence and has parceled out to them an array of extraordinary abilities that in many ways seem to out perform those of us humans.
The article focuses on Dr. Roger Hanlon and his ongoing research over a 30 year period with cephalopods, animals that can change or disguise themselves in their environments. Among them, the cuttlefish, squids and octopus are the “world’s camouflage champions.” One account tells that after following an octopus for an hour and a half underwater, Dr Hanlon turned away for an instant, and when he turned back, the octopus was gone. After searching for 20 minutes he realized it was right in front of him all the time, exactly where he had seen it before. Other Octopuses he observed “assume the shape of a rock and move in plain sight across the sea floor. But no faster than the ripples of light around them, so they never seem to move.”
It would serve Dr Hanlon and colleagues to study the camouflage abilities of Sri Krishna. Krishna appears in numerous forms, shapes, and guises. He is always with us, He surrounds us and maintains us, but we cannot see Him nor readily detect Him. This is the greatest deception. He simultaneously walks and does not walk. He is within everything and yet he is also outside of everything. He is the furthest away, and even if one travels at the speed of the mind, no one can approach Him. And yet He is the closest of all, residing undetected, in the core of our hearts. And on those rare occasions when yogis and mystics, meditating for ages, finally glimpse the Lord Within The Heart, they think it’s themselves. O’Krishna – the supreme master of camouflage!
“I am never manifest to the foolish and unintelligent. For them I am covered by my creative potency. And so the deluded world knows Me not , who am unborn and infallible. I know everything that has happened in the past, all that is happening in the present, and all things yet to come. I also know all living entities; but Me no one knows.” Bhagavad Gita 7: 25-26
Friday, March 21, 2008
Do I Dare Eat A Peach
Prufrock had had enough. He couldn’t take it another moment. He fled the room with all women talking about the New York Times article, “Some Ignorance Can Cure Chronic Buyer’s Remorse,” by Alina Tugend.
http://www.nytimes.com/2008/03/15/business/15shortcuts.html
The article explains how people, more then ever, are agonizing in making decisions: small decisions as well as big decisions. There are just too many choices, too much information to sift through. It’s infuriating. Just going to the supermarket can turn into an ordeal. The amount of choices that are available to the consumer is mind boggling. There are dozens of types of cereals, spreads, coffees, sodas, and a gazillion types of potato chips. There’s the fine print to read, the weight of the boxes and the prices to compare. The article also mentioned Timothy Wilson’s book “Strangers To Ourselves,” wherein he writes about his research and observations on the confusion of many consumers. Consumers seem to be shell shocked, walking around dazed, not really knowing what to buy, and not being satisfied with their decision after they do buy something.
Prufrock found himself standing alone in the produce aisle of the neighborhood grocery eyeing the peaches. And indeed, he too began to agonize. “Do I dare eat a peach? Where are they from? Chili, Taiwan, China? They’ve gotten awfully expensive. Are they worth it? I wonder if they’re dry inside. And they can’t be very healthy with all the pesticides they use? I could wind up with cancer or Alzheimer’s. And look at these grapes, apples and strawberries. They’re not much better.”
Plagued by indecision Prufrock fled the grocery and wandered through half deserted streets. A lot of the houses were empty because of the mortgage foreclosures. Prufrock still had his home, but who knew for how long. He recently lost heavily in the stock market. He had thought surely that Bear Stearns was solid. But he had been proven wrong. He wondered if any decision he made can ever again be right or satisfying. Prufrock desperately wanted to save face. He thought there was still time, time to prepare a face to meet the faces that he would meet. He wanted to appear composed and successful at the fag end of life. At least he could have that.
But that image shattered when he caught a glimpse of himself in a store window. His hair had grown thin. And his arms and legs had gotten so thin. He was overcome with worry and wasn’t eating properly. Surely people would talk. In his youth he thought about daring to disturb his universe. But as it turned out, that was only a passing phase, and ultimately he carefully and deliberately measured out his life with coffee spoons. His life had been filled with so many details, so much minutiae and, of course, appearances to maintain. So many decisions and indecisions, and a hundred visions and revisions. Where would it all end???
He hurried on not knowing where to. “It was for the best,” he thought. “After all, the little things are important.… But what did I really do with my life? I could have easily been a pair of ragged claws scuttling across the ocean floors. I didn’t have the guts to force the moment to its crisis.… I have wept and fasted and prayed. But who am I kidding. I’m no prophet. I saw death waiting and yes, I am afraid…. But I should have squeezed the universe into a ball and rolled it toward some overwhelming question. It would have been damn well worth it…. But no, that’s not me. Instead, I settled for the novels and teacups and skirts….”
Then Prufrock heard the sound of a sankirtana party coming down the street. Drums, cymbals, Hare Krishna. His mind was terrified. This was all too much for him. Wanting to avoid the Krishnas, again he fled, and this time he went for a calming walk on the beach.
“There’s too many choices, too many decisions to make. Even when it comes to religion. How can we ever sort it all out.” And his mind drifted back to his beloved peaches. “…. Now I grow old. I grow old. Perhaps I shall wear my trousers rolled. Shall I part my hair behind? Do I dare eat a peach?…. I have lingered here and there, lingered by the ocean, lingered with the sea-girls. I have admired their beauty…. But maybe someday, if I’m lucky, a voice will wake me from this dream and my false ego will drown.”
“The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is.” Bhagavad Gita 4:17
“The doubts which have arisen in your heart out of ignorance should be slashed with the weapon of knowledge. Armed with yoga, stand and fight.” Bhagavad Gita 4:42
http://www.nytimes.com/2008/03/15/business/15shortcuts.html
The article explains how people, more then ever, are agonizing in making decisions: small decisions as well as big decisions. There are just too many choices, too much information to sift through. It’s infuriating. Just going to the supermarket can turn into an ordeal. The amount of choices that are available to the consumer is mind boggling. There are dozens of types of cereals, spreads, coffees, sodas, and a gazillion types of potato chips. There’s the fine print to read, the weight of the boxes and the prices to compare. The article also mentioned Timothy Wilson’s book “Strangers To Ourselves,” wherein he writes about his research and observations on the confusion of many consumers. Consumers seem to be shell shocked, walking around dazed, not really knowing what to buy, and not being satisfied with their decision after they do buy something.
Prufrock found himself standing alone in the produce aisle of the neighborhood grocery eyeing the peaches. And indeed, he too began to agonize. “Do I dare eat a peach? Where are they from? Chili, Taiwan, China? They’ve gotten awfully expensive. Are they worth it? I wonder if they’re dry inside. And they can’t be very healthy with all the pesticides they use? I could wind up with cancer or Alzheimer’s. And look at these grapes, apples and strawberries. They’re not much better.”
Plagued by indecision Prufrock fled the grocery and wandered through half deserted streets. A lot of the houses were empty because of the mortgage foreclosures. Prufrock still had his home, but who knew for how long. He recently lost heavily in the stock market. He had thought surely that Bear Stearns was solid. But he had been proven wrong. He wondered if any decision he made can ever again be right or satisfying. Prufrock desperately wanted to save face. He thought there was still time, time to prepare a face to meet the faces that he would meet. He wanted to appear composed and successful at the fag end of life. At least he could have that.
But that image shattered when he caught a glimpse of himself in a store window. His hair had grown thin. And his arms and legs had gotten so thin. He was overcome with worry and wasn’t eating properly. Surely people would talk. In his youth he thought about daring to disturb his universe. But as it turned out, that was only a passing phase, and ultimately he carefully and deliberately measured out his life with coffee spoons. His life had been filled with so many details, so much minutiae and, of course, appearances to maintain. So many decisions and indecisions, and a hundred visions and revisions. Where would it all end???
He hurried on not knowing where to. “It was for the best,” he thought. “After all, the little things are important.… But what did I really do with my life? I could have easily been a pair of ragged claws scuttling across the ocean floors. I didn’t have the guts to force the moment to its crisis.… I have wept and fasted and prayed. But who am I kidding. I’m no prophet. I saw death waiting and yes, I am afraid…. But I should have squeezed the universe into a ball and rolled it toward some overwhelming question. It would have been damn well worth it…. But no, that’s not me. Instead, I settled for the novels and teacups and skirts….”
Then Prufrock heard the sound of a sankirtana party coming down the street. Drums, cymbals, Hare Krishna. His mind was terrified. This was all too much for him. Wanting to avoid the Krishnas, again he fled, and this time he went for a calming walk on the beach.
“There’s too many choices, too many decisions to make. Even when it comes to religion. How can we ever sort it all out.” And his mind drifted back to his beloved peaches. “…. Now I grow old. I grow old. Perhaps I shall wear my trousers rolled. Shall I part my hair behind? Do I dare eat a peach?…. I have lingered here and there, lingered by the ocean, lingered with the sea-girls. I have admired their beauty…. But maybe someday, if I’m lucky, a voice will wake me from this dream and my false ego will drown.”
“The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is.” Bhagavad Gita 4:17
“The doubts which have arisen in your heart out of ignorance should be slashed with the weapon of knowledge. Armed with yoga, stand and fight.” Bhagavad Gita 4:42
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